I was honored to guest blog on the site of Ken Wytsma, the founder of the Justice Conference. I was grateful for this opportunity because it gave me the chance to emphasize the connection between the #1010Life and justice more clearly than I’ve managed to do in some of my other recent writings on the topic.
The heart of the book 10:10: Life to the Fullest is the claim that we need a larger vision of life in Christ, and I still believe that is at the root of a lot of the problems with how we talk and think about faith. But within that larger theme is another important message/critique. In many circles of Christianity, there continues to be a disconnect between faith as an individual enterprise and faith as something connected to the larger redemptive movement of Christ.
It remains baffling to me that for so many Christians, justice is seen as an unimportant or extracurricular dimension of faith in Christ. Jesus was so clear that this was central to his identity. When Jesus came back to his hometown of Nazareth to clarify who he was and what he came to do, he read this from the scrolls of Isaiah:
“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” (Luke 4.18-19)
When John the Baptist was imprisoned and faced impending execution, he sent some of his aides to question Jesus. He wanted to know that this was the real Messiah – the one he had prepared the way for, and the one whom he was now willing to give his life for. How did Jesus authenticate his identity?
“Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.” (Luke 7.22)
It is important to me that 10:10 represents a broad and full vision of life in Christ. But it’s also important to me that within that broader vision, the call to a life of justice is clearly developed. So thanks to Ken and the Justice Conference crew for giving me the chance to share some thoughts on the relationship between the 10:10 life and the ministry of justice. You can read it here:
Guest post on Ken Wytsma’s blog
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I am a lifelong Chicagoan, a pastor at River City Community Church, and an author who writes a lot about resisting and confronting white supremacy from a faith lens.
Our church was founded in January of 2003 in the west Humboldt Park neighborhood of Chicago, and is centered on the core values of worship, reconciliation, and neighborhood development. We long to see increased spiritual renewal as well as social and economic justice in the Humboldt Park neighborhood and entire city, demonstrating compassion and alleviating poverty as tangible expressions of the Kingdom of God. It is also through the gift of this faith community that I have learned to see the profound historical and spiritual impact of the stronghold of white supremacy, and where I have been challenged to broaden and deepen my understanding of discipleship in the hopes of becoming a serious enough Christ follower who is able to meaningfully participate with those who have risen up in defiance of this evil principality.
The lessons learned in this journey have been captured in a pair of books on race. The first, White Awake, explores the barriers that white people tend to face – white Christians specifically – when we attempt to awaken to and understand white supremacy through a faith lens. I spend a lot of time here addressing the internal defenses that are bound to go off when this journey is taken seriously, and I chart out a path for developing a resilient spirit that steadfastly moves towards truth, justice, and equity. The second, White Lies, further builds out the path for the white Christian who longs to actively participate in the resistance and confrontation of white supremacy. I spend a lot of time here exploring why it is so hard to tell the truth about race, as well as expose the lies that sustain it, within white, Christian, Bible-believing environments. I then propose nine practices that position us for engaging in this task.
On the personal front, my career started in the marketplace, as I was part of three dot.com startups in the 90’s. My vocational path shifted when I joined the staff of Willow Creek Community Church in 1998, and I spent five years working there. I started River City Community Church in January 2003 and have been happily serving here ever since. On the education front, my undergrad was in Business (Purdue University), my graduate degree in theology (Moody Bible Institute), and my doctoral degree in community development (Northern Seminary). On the family front, my wife is a Professor of Psychology, and we have two amazing children (Xander and Gabriella).
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